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Episode 58 – Kant pt. 3 – Deontology vs. Consequentialism



Immanuel Kant (1724-1804)

On this episode of the podcast, we continue our discussion of Kant, this time focusing on ethics. We begin with a thought experiment that calls into question whether or not lying is morally justifiable if it results in preserving human life. Next, we discuss the nature of morality and question the validity of the sources from which we typically derive these concepts. Finally, we explore the strengths and weaknesses of Deontology and Consequentialism and find out that there isn’t an easy answer when it comes to how human action should be judged. All this and more on the latest episode of Philosophize This! See the full transcript of this episode here.

Immanuel Kant (1724–1804) is the central figure in modern philosophy. He synthesized early modern rationalism and empiricism, set the terms for much of nineteenth and twentieth century philosophy, and continues to exercise a significant influence today in metaphysics, epistemology, ethics, political philosophy, aesthetics, and other fields. The fundamental idea of Kant’s “critical philosophy” — especially in his three Critiques: the Critique of Pure Reason (1781, 1787), the Critique of Practical Reason (1788), and the Critique of the Power of Judgment (1790) — is human autonomy. He argues that the human understanding is the source of the general laws of nature that structure all our experience; and that human reason gives itself the moral law, which is our basis for belief in God, freedom, and immortality. Therefore, scientific knowledge, morality, and religious belief are mutually consistent and secure because they all rest on the same foundation of human autonomy, which is also the final end of nature according to the teleological worldview of reflecting judgment that Kant introduces to unify the theoretical and practical parts of his philosophical system. (source)

Further Reading on Kant:

Stanford Encyclopedia of Philosophy

Internet Encyclopedia of Philosophy

Recommended Reading

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